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141. The mind must liberate itself from all types of bonds, in order to comprehend life,
free in its movement.
142. We admire boldness.
143. Desires of all types are bonds for the mind.
144. Prejudice and preconception are bonds for the understanding. l45. Schools are cages
where the mind remains a prisoner.
146. We must always learn to live in the present because life is always an eternal instant.
147. Our mind must convert itself into a flexible and delicate instrument for the Intimate.
148. Our mind must convert itself into a child.
149. During the practices of internal meditation, we must be in the most absolute interior
repose, because every agitation of the mind and every attitude or impatience disturbs the
mind and impedes the perception of internal images.
150. In the physical world, every activity is accompanied by the movement of our hands,
legs, etc.. However, in the internal worlds, we need the most profound internal repose and
absolute calmness in order to receive the internal images that come to the mind like a
grace...like a blessing.
151. It is indispensable that our disciples cultivate the beautiful quality of veneration.
152 We must profoundly venerate all sacred and divine things.
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153. We must profoundly venerate all the works of the Creator.
154. We must profoundly venerate the venerable Masters of the Universal White
Fraternity.
155. Respect and the veneration completely open the doors of the superior worlds for us.
156. We must not have preferences for anyone. We must attend the beggar and the
gentleman with the same respect and veneration.
157. We must cultivate the same courtesy for the rich and the poor and for the aristocrat
and the peasant in order to equally attend to them without any preferences.
158. We must cultivate patience and prudence.
159. The ants and the bees are patient and prudent.
160. We must end all eagerness for accumulation and for greed.
161. We must learn to be indifferent before gold and wealth.
162. We must learn to appreciate the doctrine of the heart more.
163. He who despises the doctrine of the heart because he follows the doctrine of the eye
(theories, schools, bookish culture, etc.) can never reach great realizations.
164. We must learn how to know good from evil and evil from good.
165. In everything that is evil, there is something good; in everything that is good, there
is something evil.
166. Although it seems incredible, the Mary Magdalene is much closer to Initiation than
many innocent girls.
167. Although it seems unusual to the student, the one who is pointed at and accused with
the finger is often closer to the Initiation than the hypocritical, sanctimonious one who
sweetly smiles before the people in the auditorium of the lodge or temple.
168. Paul of Tarsus was an executioner and an assassin before the event that took place in
his journey to Damascus.
169. The instantaneous transformation of this man surprised all the Saints of Jerusalem.
170. The evil one converted himself into a prophet...
171. This is the mystery of BAPHOMET.
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172. The sacred objects of the temples are sustained by animal pedestals. The legs of the
thrones of the Masters are made of monsters.
173. Christ knew how to appreciate the beauty of the teeth on a decomposing body of a
dog.
174. Blue flames were blazing in the demon Beelzebub. These flames assisted him in
order to transform him into a disciple of the White Hierarchy.
175. Crime is often hidden within the incense of prayer.
176. The disciple must not judge anyone, nor criticize anyone in order to form a rich
interior life.
177. At times, it is a crime to speak, and at other times, it is a crime to be silent.
178. It is a crime to speak when we must be silent, and likewise, it is a crime to be silent
when we must speak.
179. There is the need to learn how to control the verb and to know how to calculate with
exactness the result of our words.
180. One word can serve as a blessing to one person, yet as an insult to another.
181. Therefore, we must calculate very well the result of a word before it is uttered.
182. The Lords of Karma judge the results of actions without taking into account the
good intentions.
183. Our mind must be simple and humble and filled with the most profound respect.
184. Our disciples must carefully avoid any argument in order not to waste their energy
uselessly.
185. Whosoever wants to accept the doctrine of the Gnostics, let him accept it.
Whosoever does not want to accept it is not yet mature. Therefore, it is useless to form an
argument in order to convince such an individual.
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