[ Pobierz całość w formacie PDF ]
During the 20th century also, Cardinal Lepicier, notoroius prince of the
Church, wrote: "If someone professes publicly to be an heretic or tries to
pervert others, by his speech or example, he can not only be
excommunicated, but also justly killed..."(118 & 118a). If that's not a
characteristic appeal to murder, I might as well be "changed into a
peppermill" as the late Courteline said.
Is the Sovereign Pontiffs contribution wanted as well? Here it is, from a
modern pope whose "liberalism" was criticised by intransigent clerics, the
Jesuit Pope Leo XIII: "Anathema on the one who says: the Holy Spirit
does not want us to kill the heretic".
What higher authority could be invoked after this one, apart from that of the
Holy Spirit?
Even though this may displease those who manipulate the smokescreen
(reference to those who put out smoke signals during the choice of a Pope), the
soothers of disquieted consciences, the papacy's "high principles" remain
unchanged and, amongst other things, the extermination for the Faith is as
valid and canonical today as it was in the past. A conclusion most
"enlightening" to use a word dear to mystics when we consider what
happened in Europe between 1939 and 1945.
"Hitler, Goebbels, Himmler and most members of the party's "old guard"
were Catholics", wrote M. Frederic Hoffet. "It was not by accident that,
because of its chiefs' religion, the National-socialist government was the most
Catholic Germany ever had... This kinship between National-socialism and
Catholicism is most striking if we study closely the propaganda methods
and the interior organisation of the party. On that subject, nothing is more
instructive than Joseph Goebbel's works. He had been brought up in a Jesuit
college and was a seminarist before devoting himself to literature and
politics... Every page, every line of his writings
recall the teaching of his masters; so he stresses obedience... the contempt
for truth... "Some lies are as useful as bread!" he proclaimed by virtue of a
moral relativism extracted from Ignatius of Loyola's writings..."(119)
Hitler did not award the palm of Jesuitism to his chief of propaganda,
though to the Gestapo's chief, as he told his favourites: "I can see Himmler as
our Ignatius of Loyola"(120).
(118) "De stabilitate et progressu dogmatis", first part, art VI 9 I ("Typographia editrix
romana, Romae 1908").
(118a) See Sol Ferrer-Francisco Ferrer. Un Martyr au XXe siecle (Fischbacher, Paris). (119))
Frederic Hoffet: "L'lmperialisme protestant" (Flammarion, Paris 1948, pp.172 ss). (120) Adolf
Hitler: "Libres propos" (Flammarion, Paris 1952, p.164).
THE SECRET HISTORY OF THE JESUITS
168
To speak thus, the Fuhrer must have had some good reasons. First of all, we
notice that Kurt Heinrich Himmler, Reichsfuhrer of the SS, Gestapo and
German police forces, seemed to be the one most impregnated by
clericalism amongst the Catholic members of Hitler's entourage. His father had
been director of a Catholic school in Munich, then tutor of Prince
Ruprecht of Bavaria. His brother, a Benedictine monk, lived at the
monastery of Maria Laach, one of the Pan-German high places. He also had
an uncle who had held the important position of Canon at the Court of Bavaria,
the Jesuit Himmler.
The German author Walter Hagen gives also this discreet information:
"The Jesuits' general, Count Halke von Ledochowski, was ready to
organise, on the common basis of anti-communism, some collaboration
between the German Secret Service and the Jesuit Order".(121)
As a result, within the SS Central Security Service, an organisation was
created, and most of its main posts were held by Catholic priests wearing the
black uniform of the SS. The Jesuit Father Himmler was one of its superior
officers.
After the Third Reich's capitulation, the Jesuit Father Himmler was
arrested and imprisoned at Nuremberg. His hearing by the international
tribunal would have apparently been most interesting, but Providence was
keeping a watchful eye: Heinrich Himmler's uncle never appeared before that
court. One morning, he WAS FOUND DEAD IN HIS CELL, and the public
never learned the cause of his death.
We will not insult the memory of this cleric by supposing that he willingly
ended his days, against the solemn teaching laws of the Roman Church.
Nevertheless, his death was as sudden and opportune as the one of
another Jesuit, sometime before, Father Staempfle, the unrecognised
[ Pobierz całość w formacie PDF ]